Imagery as an Intersection of Two Realities in the Early Christian Philosophical Models of the Universe

  • L. S. Stefanova Sofia University “St. Kliment Ohridski”
Keywords: abstract figurative thinking, geometric models, Сhristian mosaic, Сhristian temple, beginning, process, center, spiral, the One, multiple, concentric interactions.

Abstract

The problem of interpreting the imaginative thinking of early Christian writers and artists is connected with the analysis and understanding of their expression of complex theological ideas formed in the first centuries of the beginning of Christian philosophy. One of the earliest examples of compositions with a vivid transcendental character is the partially preserved mosaic in the Great Episcopal Basilica in Plovdiv, Bulgaria. The comparison of the texts from the early Christian treatises with certain types of compositions allows to analyze the process of perception, comprehension and visualization of these thought models in the general pictorial structure of the Christian iconography. The author’s attention is focused on the floor mosaics in the Episcopal Basilica in Plovdiv, dating from the 4th century, in which can be traced not only the origin of the visual interpretation of individual texts, and not just the development of allegorical symbolic images, but a special kind of circular compositions, that became the basis for the development of Christian iconography in the following centuries.

Author Biography

L. S. Stefanova, Sofia University “St. Kliment Ohridski”

DOI: https://doi.org/10.34680/vistheo-2021-2-86-102

Lyubomira Stefanova
Sofia University “St. Kliment Ohridski”, Bulgaria
lubastefanovalands@gmail.com
ORCID

Abstract

The problem of interpreting the imaginative thinking of early Christian writers and artists is connected with the analysis and understanding of their expression of complex theological ideas formed in the first centuries of the beginning of Christian philosophy. One of the earliest examples of compositions with a vivid transcendental character is the partially preserved mosaic in the Great Episcopal Basilica in Plovdiv, Bulgaria. The comparison of the texts from the early Christian treatises with certain types of compositions allows to analyze the process of perception, comprehension and visualization of these thought models in the general pictorial structure of the Christian iconography. The author’s attention is focused on the floor mosaics in the Episcopal Basilica in Plovdiv, dating from the 4th century, in which can be traced not only the origin of the visual interpretation of individual texts, and not just the development of allegorical symbolic images, but a special kind of circular compositions, that became the basis for the development of Christian iconography in the following centuries.

Keywords: abstract figurative thinking, geometric models, Сhristian mosaic, Сhristian temple, beginning, process, center, spiral, the One, multiple, concentric interactions

References

Areopagite 1999 – Pseudo-Dionysius the Areopagite. Divine Names. Transl. into Bulgarian by L. Denkova. Sofia, 1999.

Areopagite 2001 – Pseudo-Dionysius the Areopagite. On the Celestial Hierarchy. Ecclesiactical Hierarchy. Transl. into Bulgarian by
I. Hristov. Sofia, 2001.

Athanasius 1902 – St. Athanasius the Great. The Word about the Incarnation of God and His Coming to Us in the Flesh. The Works of St. Afanasius. Part 1. Transl. into Russian. Holy Trinity Sergius Lavra, 1902.

Capriev 2011 – Capriev G. Byzantine Philosophy. Sofia, 2011.
In Bulgarian.

Kurdybailo 2018 – Kurdybailo D. S., Kurdybailo I. P. On the Procleane Influence on Names and Naming Dialectics in the Areopagitic treatise “On the Divine Names”. Solovyov Studies. Vol. 4 (60).
St. Petersburg, 2018. In Russian.

Lidov 2009 – Lidov A. M. Hierotopy. Spatial Icons and Image-Paradigms in Byzantine Culture. Moscow, 2009. In Russian.

Lidov 2011 – Lidov A. M. The Whirling Church. Iconic as Performative in Byzantine Spatial Icons. Spatial Icons. Performativity in Byzantium and Medieval Russia. Moscow, 2011. In Russian.

Loski 2013 – Loski V. Essay on the Top of Mystical Theology at the Eastern Church. Transl. into Bulgarian by E. Krumova. Sofia, 2013.

Maximus 2002 – Dionysius the Areopagite. Essays. Maximus the Confessor. Interpretations. Transl. into Russian by G. Prokhorov.
St. Petersburg, 2002.

Petrov 2010 – Petrov V. V. The Rays of the Good. The Sun in Late Antique Platonism and in Corpus Areopagiticum. Historical and Philosophical Yearbook. 2009. Moscow, 2010. P. 85–112. In Russian.

Plotinus 2005 – Plotinus. Enneads III 8, 10. Transl. into Bulgarian by Ts. Boyadzhiev, Sofia, 2005.

Tsonevski 2008 – Tsonevski I. Patrology. Belly, Works and Teachings on the Church Fathers, Teachers and Writers. Vol. 1. Sofia, 2008.
In Bulgarian.

Uspensky 1996 – Uspensky B. Selected Works. Vol. 1: Semiotics of History. Semiotics of Culture. Moscow, 1996. In Russian.

About author

Lyubomira S. Stefanova
PhD (Christian Philosophy), Faculty of Theology.
Sofia University “St. Kliment Ohridski”, Bulgaria
E-mail: lubastefanovalands@gmail.com

For citation:
Stefanova L. S. Imagery as an Intersection of Two Realities in the Early Christian Philosophical Models of the Universe. Journal of Visual Theology. 2021. 2. P. 86–102.
https://doi.org/10.34680/vistheo-2021-2-86-102

Published
2021-12-24
Section
Articles
Views
320
Downloads
137