Theological Foundation of the Visual Representation of Universal History in Renaissance “Chronicles in Picture” Manuscripts

Keywords: manuscripts, Chronicles in Picture, miniatures, Italian art of 15th century, universal chronicles, theological program, visual representation, iconography of biblical images

Abstract

This study examines theological aspects of a particular group of illuminated Renaissance manuscripts, known as “Chronicles in Pictures”.  Miniatures in this codex group, stored in different museums, private collections and libraries date back to the lost “Uomini famosi” mural in Giordano Orsini’s palace in Rome (1432, attributed to Masolino da Panicale). Following the fresco cycle of Sala Theatri, the world history was represented through images of “famous people” from different times. This collection of figures formed a distinctive view of a “universal chronicle”. The article explores characteristic features of the Crespi Chronicle, the Cockerell Chronicle and their later copies, and focuses on the construction of the narratives and on the characterization of individual images. Particular attention is paid to textual sources of the tradition to present universal history as a realization of God’s plan of salvation. The visual narrative begins with a symbolic representation of the creation of the world through the symbols of four primary elements, then traces the periodization of history into Six Ages, widely used in the imagery of the manuscripts. The paper further discusses some peculiar interpretations of biblical imagery, including figures of saints and church fathers. A special place in the artistic language of “Chronicles in Pictures” was occupied by attributes and gestures, which helped viewers to appreciate main semantic lines and contexts of the narrative.

Author Biography

M. G. Piven , Russian State University for the Humanities

DOI: https://doi.org/10.34680/vistheo-2024-6-1-102-114

Marina G. Piven
Russian State University for the Humanities,
Moscow, Russia
Moscow Theological Academy,
Sergiev Posad, Russia
piven06@yandex.ru
ORCID: https://orcid.org/0000-0003-3690-8726

Abstract
This study examines theological aspects of a particular group
of illuminated Renaissance manuscripts, known as “Chronicles in Pictures”.  Miniatures in this codex group, stored in different museums, private collections and libraries date back to the lost “Uomini famosi” mural in Giordano Orsini’s palace in Rome (1432, attributed to Masolino da Panicale). Following the fresco cycle
of Sala Theatri, the world history was represented through images of “famous people” from different times. This collection of figures formed a distinctive view of a “universal chronicle”. The article explores characteristic features of the Crespi Chronicle, the Cockerell Chronicle and their later copies, and focuses on the construction of the narratives and on the characterization of individual images. Particular attention is paid to textual sources of the tradition to present universal history as a realization of God’s plan of salvation. The visual narrative begins with a symbolic representation of the creation of the world through the symbols of four primary elements, then traces the periodization of history into Six Ages, widely used in the imagery of the manuscripts. The paper further discusses some peculiar interpretations of biblical imagery, including figures of saints and church fathers. A special place in the artistic language of “Chronicles in Pictures” was occupied by attributes and gestures, which helped viewers to appreciate main semantic lines and contexts of the narrative.

Keywords: manuscripts, Chronicles in Picture, miniatures, Italian art of 15th century, universal chronicles, theological program, visual representation, iconography of biblical images

References

Amberger 2003 – Amberger A. Giordano Orsinis Uomini Famosi
in Rom. Helden der Weltgeschichte im Frühhumanismus. München, Berlin, 2003.

Campopiano 2017 – Campopiano M. Introduction: New Perspectives on Universal Chronicles in the High Middle Ages. Universal Chronicles in the High Middle Ages. Ed. by M. Campopiano
and H. Bainton. Woodbridge, 2017.

Eusebius 2005 – Eusebius Pamphilus. Church history. Transl. into Russian. St. Petersburg, 2005.

Filarete 1999 – Filarete (Antonio di Pietro Averlino). Trattato di architettura. Transl. into Russian by V. Glazychev. Moscow, 1999.

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Piven 2023 – Piven M. G. Images of Old Testament patriarchs and prophets in the “Crespi Chronicle” and related manuscripts. Iconographic origins and parallels. Studia Religiosa Rossica:
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Scheller 1962 – Scheller R. W. Uomini Famosi. Bulletin van het Rijksmuseum. 1962. 2/3. Pp. 56–67.

Simpson 1966 – Simpson W. A. Cardinal Giordano Orsini as a Prince of the Church and a Patron of the Arts. A Contemporary Panegyric and Two Descriptions of the Lost Frescoes in Monte Giordano. Journal of the Warburg and Courtauld Institutes. 1966. Vol. 29. Pp. 135–159.

Wood 2015 – Wood I. Universal Chronicles in the Early Medieval West. Medieval Worlds. 2015. 1. Pp. 47–60.

About author

Marina G. Piven
Cand. Sci. (Art History),
Associate Professor of Theory and History of Art Department
Russian State University for the Humanities
6, Miusskaya Sq., Moscow, 125047, Russian Federation
Associate Professor of History and Theory of Church Art Department
Moscow Theological Academy
Holy Trinity Lavra, Sergiev Posad, 141300, Russian Federation
E-mail: piven06@yandex.ru

For citation:
Piven M. G. Theological foundation of the visual representation of universal history in Renaissance “Chronicles in Picture” manuscripts. Journal of Visual Theology. 2024. Vol. 6. 1. Pp. 102–114. https://
doi.org/10.34680/vistheo-2024-6-1-102-114

Published
2024-06-26
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Articles
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